The Second Noble Truth of Buddhism :: essays research papers fc

The Second dread Truth - Samudaya"The Truth of the Origin or the Cause of haplessAccording to the philosophy of Buddhism is the Second Noble Truth "Samudaya", the truth of the origin or the cause of harm. Buddhists also believe that the origin of suffering is attachment.The Second Noble Truth invites us to understand the principle, that the origin of suffering is attachment to transient things and the ignorance thereof. Transient things do not only include the physical objects that surround us, still it also encompasses ideas, and, in a greater reason, all objects of our perception. Perhaps it could be said that ignorance is the lack of understanding of how our mind is attached to impermanent things. Some of the reasons for suffering ar, desire, passion, pursuit of wealth and prestige, striving for fame and popularity, or in short craving and grasping. We create our own suffering through our egotistical craving and desires. Because the objects of our attachment a r impermanent their loss maybe inevitable and so suffering will follow.The Second Noble Truth has three aspects of attachment to desires. These three types of desire be the desire for sensual pleasure (kama tanha), the desire to become (bhava tanha) and the desire to get rid of (vibhava tanha).It is human nature to want more, more of what we like and to have give out than what we have. This desire is not just for ourselves but for our children and the people we care about. It is in these desires that we can find the source of our suffering. We crave for the formation of states or realms of being that are not currently happening.As human beings we believe that the way of happiness is through sensual pleasure. We have five senses which respond to the world and through which we respect a lot of pleasure. For example we obtain great pleasure from the taste of food, masking lovely sights, the feeling of a sea breeze or internal pleasures. It is said that trying to satisfy our cravin g for pleasant experiences is like drinking saltwater when thirsty it only increases our thirst. Even by means of the sixth sense in Buddhism, there is great pleasure to be had in fantasies and mental states of excitement, infatuations and so on. Our technological society extends all types of ways to extend our sensual pleasure, from viewing and listening to DVDs, CDs, TVs and many other high-tech options.